Welcome to Vayakhel (And He Assembled) this week’s Parasha (Torah Portion).
Because this is Shabbat Shekalim, the first of four special Shabbats before Passover, a special reading is added.
Vayakhel (And He Assembled)
· Torah Portion: Exodus 35:1–38:20
· Luke 21:1–4
· Shabbat Shekalim Haftarah: 2 Kings 12:1–17
· Maftir: Exodus 30:11–16
In the last few Parshiot of Terumah, Tetzaveh and the first part of Ki Tisa, YAHUVEH instructed Moses regarding the making of the Mishkan (Tabernacle), dwelling place, its vessels, and the priestly garments.
In this week’s readings, the glory of YAHUVEH filled the Temple after the work of building it was completed.
Completing the Temple
“How lovely is your dwelling place [Mishkan], YAHUVEH Almighty! My soul yearns, even faints, for the courts of ELOHIM; my heart and my flesh cry out for the living ELOHIM.” (Psalm 84:1–2)
Vayakhel records the actual implementation of YAHUVEH's instructions on how to build the Mishkan, which was recounted earlier in Parasha Terumah.
Indeed, Vayakhel is almost repeated word for word in Terumah, with one notable change: the instructions in Terumah that were prefaced with the words "and they shall make" are now written with "and they made."
The Tabernacle and the Sabbath
“For six days, work is to be done, but the seventh day shall be your holy day, a day of Sabbath rest to YAHUVEH. Whoever does any work on it is to be put to death. Do not light a fire in any of your dwellings on the Sabbath day.” (Exodus 35:2–3)
The people stood prepared to begin the construction of the Tabernacle. But even as important as this work was, Moses brought to their attention, yet again, that they must not work on the Shabbat (Sabbath).
The holiness of the Sabbath was not to be violated even for the sacred purpose of building the Tabernacle.
Building the Tabernacle: A Community Affair
Regarding the building of the tabernacle, YAHUVEH stirred up the hearts of the people to bring their offerings for the work of YAHUVEH.
It was not just Moses’ private project; it was a community affair, so each one contributed what they could from their material resources.
Some prepared the holy garments, while others prepared the anointing oil, and the sacred vessels, etc. Everyone worked together toward this common goal.
Similarly, none of us can do the work of YAHUVEH alone.
Building up the body of Messiah must be a communal work – each one whose hearts are stirred by YAHUVEH, giving what they are able. Some use their talents and others give their material resources.
Many give both.
A Joyful Outpouring of Resources
“The people have given more than enough materials to complete the job YAHUVEH has commanded us to do!” (Exodus 36:5)
The Israelites were so overjoyed to give to the building of the Mishkan (Tabernacle) that they gave enthusiastically.
So generously did they give that they actually had to be restrained from giving more! (Exodus 36:3–7)
YAHUVEH responds to the cheerful giver with love and generosity, and He multiplies the seed sown so that there is no lack.
“Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for YAHUVEH loves a cheerful giver. And YAHUVEH is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.” (2 Corinthians 9:7–8)
If everyone whose heart was stirred by YAHUVEH gave what was in their heart to give, there would be more than enough to meet every need.
The Widow’s Mite
It’s not so much the amount of the offering, but the amount of sacrificial love with which it is given to YAHUVEH, that counts.
In chapter 21 of the Gospel of Luke, YAHUSHUA observed the rich putting their gifts into the Temple treasury. He also witnessed a poor widow putting in two leptons (which are called mites in the King James translation of the Bible).
In YAHUSHUA’s day, a lepton (Greek for ‘small’ or ‘thin’) was the smallest denomination of coins. Like pennies today, they would hardly be considered worth the effort of stooping to pick one up off the street.
Her two mites were not going to make an appreciable difference in the upkeep of the Temple, but YAHUSHUA took special notice of this tiny offering and gave this widow a great honor.
What might be considered an insignificant offering by some has been recorded and is still read about two thousand years later! YAHUSHUA actually valued this poor widow’s offering more than the generous offerings of the rich.
“I tell you the truth,” YAHUSHUA said, “this poor widow has given more than all the rest of them. For they have given a tiny part of their surplus, but she, poor as she is, has given everything she has.” (Luke 21:3–4)
Offerings of Time and Talent
"Whatever you do, do it all for the glory of YAHUVEH.” (1 Corinthians 10:31)
It wasn’t only financial offerings that the people gave to complete the work of building the Tabernacle. They also gave of their gifts and talents.
In some individuals, such as Betzalel (see last week's Parasha Ki Tisa), YAHUVEH placed His Spirit of wisdom and understanding for a specific artistic gifting to complete the building of the Mishkan.
Likewise, YAHUVEH gives each one of us gifts to be used for HIS glory.
Just as YAHUVEH gave explicitly detailed instructions for the building of the Tabernacle, and not just a general outline, we may also seek YAHUVEH for specific instructions on what He wants us to do for Him.
This week begins the first of four Parshiot leading up to the festivals of Purim and Passover. That’s right! These two Holy Days. are just around the corner!
Because this week's Shabbat is Shabbat Shekalim (Sabbath of Shekels), a special reading called a ‘maftir’ is added. Maftir shares the same root as Haftarah – ‘FTR’, which means to conclude.
This week’s special reading concludes the Torah portion and is taken from Exodus 30:11–16, which pertains to the half-shekel tax for the Tabernacle.
Shekalim is the plural form of the Hebrew word shekel, which was the currency of ancient Israel. It is also used today in the modern state of Israel.
Every Jewish adult male (20 years and older) was required to give half a Biblical shekel toward the building and maintenance of the Tabernacle.
Nationally, rich and poor alike set aside personal interests and were united by contributing equally to the goal of building the Tabernacle.