#25 04/04/20 Tzav

Updated: Apr 5, 2020

Nisan 10, 5780



Shabbat Shalom!


Welcome to this week’s reading of the Torah portion called Tzav (Command).


Tzav (Command)

· Leviticus 6:1–8:36

· Jeremiah 7:21–8:3, 9:22–23

· 1 Corinthians 15:1–58


“YAHUVEH said to Moses: ‘Command [Tzav צַו] Aaron and his sons, saying: This is the law of the burnt-offering.’” (Leviticus 6:8–9)


Last week, in Parasha Vayikra, ELOHIM spoke to Moses from the Tent of Meeting, giving him the laws of the offerings (korbanot, קָרְבָּנוֹת), detailing the circumstances under which they would be offered in order to draw close to ELOHIM.


This week’s Parasha is entitled Tzav, which means to ‘order’ or ‘command’.

What was ELOHIM instructing Moses to command Aaron and his sons?

He was commanding the Jewish priesthood (lineage of Aaron) to observe their rights and duties as the kohanim (priests), who in Parasha Tzav are commanded to always keep the fire on the altar burning and never to extinguish it. (Leviticus 6:13)


For this reason, when we light our Shabbat candles on Friday night to usher in the Sabbath, it is customary not to blow out the flame but to let the candles burn down completely.


And although the fire no longer burns on the Temple altar, and our Shabbat candles burn until they go out, may our hearts always burn brightly with the fire that ELOHIM Himself lit there, never to be extinguished by the cares of this world.


In Tzav, the priests are given the procedure for offering the obligatory sacrifices on behalf of all the nation of Israel.


As these offerings are read in the synagogue, however, few will connect those offerings to the death of YAHUSHUA for our sins, which will be remembered during the upcoming Passover season.


Nevertheless, those offerings are essential to our understanding of what YAHUSHUA accomplished on the tree. They comprise the following five categories: the burnt offering, the meal offering, the peace offering, the sin offering, and the trespass / guilt / restitution offering.



1. Korban Olah (קרבנ עלה – Burnt Offerings)


“Let him offer a male without blemish; he shall offer it of his own free will at the door of the tabernacle of meeting before YAHUVEH.” (Leviticus 1:3)


The Korban Olah is a voluntary offering that is to be completely burnt. Nothing is to be eaten.


To offer it, the worshiper brings a male animal without blemish to the door of the Tabernacle. A male or female dove or pigeon can be offered if a person does not have the means to offer a bullock, ram or goat.


The Israelite then places his hands upon the head of the animal offering with the knowledge that this innocent animal is about to pay the price for his sin.

After the worshiper asks YAHUVEH for forgiveness, the animal is slaughtered.



2. Minchah (מִנְחָה – Meal Offerings)


Tzav also describes the duties for the Minchah (present or gift), or the Meal Offering in which the people of Israel also give grain offerings.


The priests burn a fistful (Kometz) of this offering on the altar and eat the rest.


Often the choicest flour is mixed with oil and salt to make a cake, but it cannot contain leaven or honey.


Leaven is associated with sin, pride, hypocrisy, false teaching, and worldliness (1 Corinthians 5:6–8, Luke 12:1, Galatians 5:9, Mark 8:15).


Leaven and salt represent two entirely different actions: salt preserves, while leaven radically changes substances.


Although honey has a pleasant smell when it boils, it smells bitter and unpleasant when it burns. The offering is to be sweet smelling, as the incense offered with it.


While this Parasha seems to specify grain, elsewhere we see also vegetables and animals given for a Minchah (Genesis 4:3–4; 1 Samuel 2:15–17).


Both Cain and Abel offered a Minchah and not a Korban Olah. Cain and his offering were not accepted and Able and his offering were.


Abel offered a fat portion of the firstfruit of his flock; however, the Bible does not indicate that Cain brought the firstfruit of his produce. It just says that he brought the fruit of the ground.


We can infer from this that Cain did not offer the Minchah in faith or with a right attitude (Hebrews 11:1–2, 4; 1 John 3:12).


Cain became embittered when ELOHIM rejected both him and his offering; however, ELOHIM graciously told him that if he would do well, he would be accepted.


Cain rejected ELOHIM's advice and things went from bad to worse. He did not repent, choosing instead a path of rebellion that resulted in him killing his brother.


"If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it." (Genesis 4:7)



3. Shelamim (שְׁלָמִים – Peace Offering)


The Shelamim, which is related to the word ‘shalom’ is a voluntary offering that expresses a sense of wellbeing, praise, and thanksgiving, such as when Jacob and Laban made a treaty with one another in Genesis 31:54.


This offering is similar to the burnt offering; however, while male or female animals were acceptable, birds were not. The animals are not fully burned as are the burnt offerings; only specified portions of fat and internal organs are placed on the altar.


A portion of the Shelamim, without the blood, is to be eaten by the priests and even by the one offering up the sacrifice.



4. Chatat /חַטָּאת – Sin Offering


Chatat are offered for unintentional sins (Leviticus 4:1–4), sins due to carelessness or inadvertence.


The status of the offender dictates the class of chatat. If the offender is the high priest or the whole community of Israel, it is considered a more serious transgression because it impacts the welfare of the entire nation. A young bull is required, and it is burned outside the camp.


If the offender is a leader, such as the king, a male goat is to be brought.


If it is an individual, a female sheep or goat is to be brought. For these latter two, the priests are to eat the sacrifices within the Tabernacle grounds.


The chatat is also required for three sins of omission: withholding testimony, becoming impure due to an interval of forgetfulness, and violating an oath unintentionally.



5. Asham /אָשָׁם – Guilt Offering


Leviticus 6:5–7 details the guilt offering of a ram for the following:

· unintentionally using sanctuary property for personal use;